SENIOR DIVISION

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IS MIA i rI ZMIlIUULI Ltb1151PLION

LESSONS FROM THE EXPERIENCES OF ISRAEL

NO. 230, FOURTH QUARTER, 1952

THIRTEENTH SABBATH OFFERING, DECEMBER 27, 1952, SOUTHERN ASIA DIVISION

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DAILY LESSON STUDY PLEDGE

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"Let the Sabbath school lesson be learned, not by a hasty glance at the lessoitl

scripture on Sabbath morning, but by careful study for the next week on Sabbath

afternoon, with daily review or illustration during the week. Thus the lesson will

become fixed in the memory, a treasure never to be wholly lost."—"Education,"

pages 251, 252.

Sabbath School Lesson Quarterly, No. 230, October-December, 1952. 10 cents a single

copy, 35 cents a year, in U. S. A.; 12 cents a single copy, 45 cents a year, in Canada

and foreign countries. Published in the U. S. A. by Pacific Press Publishing Associa-

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PRINTED IN THE U.S.A.

Sabbath School Lesson Quarterly

LESSONS FROM THE EXPERIENCES

OF ISRAEL

Introduction

"Now all these things happened unto them for ensamples: and they are

written for our admonition, upon whom the ends of the world are come."

1 Cor. 10:11.

"For whatsoever things were written aforetime were written for our learn-

ing, that we through patience and comfort of the Scriptures might have hope."

Rom. 15:4.

"The history of the wilderness life of Israel was chronicled for the benefit of

the Israel of God to the close of time. The record of God's dealings with the

wanderers of the desert in all their marchings to and fro, in their exposure to

hunger, thirst, and weariness, and in the striking manifestations of His power

for their relief, is fraught with warning and instruction for His people in all

ages. . . . God would have His people in these days review with a humble

heart and teachable spirit the trials through which ancient Israel passed, that

they may be instructed in their preparation for the heavenly Canaan."—

Patriarchs and Prophets,

page 293.

Lesson

1, for

October 4, 1952

The Call of Abraham

LESSON SCRIPTURES: Gen. 12:1-9; 15; 22:1-18.

MEMORY VERSE: "I will bless them that bless thee, and curse him that curseth

thee: and in thee shall all families of the earth be blessed." Gen. 12:3.

STUDY HELP: "Patriarchs and Prophets," pages 125-128, 140-144.

DAILY STUDY ASSIGNMENT

Read introductory note and make a

general survey of the lesson.

Questions 1-3.

Questions 4-7.

Questions 8-10.

Questions 1.1-13.

Read "Patriarchs and Prophets,"

pages 125-128, 140-144.

Review the lesson.

Called Out

What form of apostasy had become prevalent in the days of

Abraham? Joshua 24:2.

NOTE.—"After

the dispersion from Babel, idolatry again became well-nigh

universal.... Abraham had grown up in the midst of superstition and heathen-

ism. Even his father's household, by whom the knowledge of God had been

preserved, were yielding to the seductive influences surrounding them, and they

`served other gods' than

Jehovah."—Patriarchs and Prophets,

page 125.

What call came to Abraham? Gen. 12:1.

What similar call does God give to His people in the last

days? Rev. 18:1-4. Compare 2 Cor. 6:17, 18.

NOTE.—"Many are still tested as was Abraham. They do not hear the voice

of God speaking directly from the heavens, but He calls them by the teachings

of His word and the events of His providence. They may be required to

abandon a career that promises wealth and honor, to leave congenial and

profitable associations, and separate from kindred, to enter upon what appears

to be only a path of self-denial, hardship, and sacrifice. God has a work for

them to do; but a life of ease and the influence of friends and kindred would

hinder the development of the very traits essential for its accomplishment"—

Patriarchs and Prophets,

pages 126, 127.

What two essentials of practical godliness were revealed

in the life of Abraham? Heb. 11:8, 9; James 2:21-24.

NcrrE.—"Abraham's unquestioning obedience is one of the most striking

evidences of faith to be found in all the Bible. To him, faith was 'the substance

of things hoped for, the evidence of things not seen.' Relying upon the divine

promise, without the least outward assurance of its fulfillment, he abandoned

home and kindred and native land, and went forth, he knew not whither, to

follow where God should

lead."—Patriarchs and Prophets,

page 126.

How was the faithfulness of God's servant to be rewarded?

Gen. 12:2; 17:7, 8.

The Purpose of the Call

For what purpose did God call Abraham? Rom. 3:1, 2;

9:4, 5.

NorE.—"He chose Abraham, of the line of Shem, and made him the keeper

of His law for future generations.... The true faith was not to become extinct.

God has ever preserved a remnant to serve Him. Adam, Seth, Enoch, Me-

thuselah, Noah, Shem, in unbroken line, had preserved from age to age the

precious revealings of His will. The son of Terah became the inheritor of this

holy

trust."—Patriarchs and Prophets,

page 125.

What testimony is borne to Abraham's fidelity to His charge?

Gen. 26:4, 5.

NorE.—"Faithful among the faithless, uncorrupted by the prevailing apos-

tasy, he steadfastly adhered to the worship of the one true

God."—Patriarchs

and Prophets,

page 125. •

What signal witness did the patriarch bear to the true God?

Gen. 12:7, 8.

NoTE.—"Abraham, 'the friend of God,' set us a worthy example. His was a

life of prayer. Wherever he pitched his tent, close beside it was set up his altar,

calling all within his encampment to the morning and the evening sacrifice.

When his tent was removed, the altar remained. In following years, there were

those among the roving Canaanites who received instruction from Abraham ;

and whenever one of these came to that altar, he knew who had been there

before him; and when he had pitched his tent, he repaired the altar, and there

worshiped the living

God."—Patriarchs and Prophets,

page 128.

In what commendable way did Abraham serve as the pre-

server of the truth of God for the world? Gen. 18:19.

NOTE.—"It was a high honor to which Abraham was called, that of being

the father of the people who for centuries were the guardians and preservers of

the truth of God for the world. . . . The law of God would be the rule in his

household. ...

[God] had separated Abraham from his idolatrous kindred,

that the patriarch might train and educate his family apart from the seductive

influences which would have surrounded them in Mesopotamia, and that the

true faith might be preserved in its purity by his descendants, from generation

to generation."—Patriarchs

and Prophets,

pages 140-142.

10.

What contrasting relationship between parents and chil-

dren in the last days is presented to us in the Bible? 2 Tim. 3:1, 2;

Mal. 4:6; Eph. 6:1-4.

NOTE.—"Abraham's affection for his children and his household led him to

guard their religious faith, to impart to them a knowledge of the divine statutes,

as the most precious legacy he could transmit to them, and through them to the

world. All were taught that they were under the rule of the God of heaven.

There was to be no oppression on the part of parents, and no disobedience on

the part of children. God's law had appointed to each his duties, and only in

obedience to it could any secure happiness or prosperity. . . .

"How few there are in our day who follow this example! On the part of

too many parents there is a blind and selfish sentimentalism, miscalled love,

which is manifested in leaving children, with their unformed judgment and

undisciplined passions, to the control of their own will. This is the veriest

cruelty to the youth, and a great wrong to the world. Parental indulgence

causes disorder in families and in

society."—Patriarchs and Prophets,

page 142.

The Promised Seed

11.

Who was the seed promised to Abraham? Gen. 12:2, 3;

22:18; Gal. 3:16.

NOTE.—"And to this was added the assurance, precious above every other to

the inheritor of faith, that of his line the Redeemer of the world should come."

—Patriarchs and Prophets,

page 125.

12.

By what means was the plan of redemption through Christ

revealed to the patriarch? Gen. 15:9-18; 22:13; Gal. 3:8. Compare

John 8:56.

13. How only are men in every age saved? Gen. 15:6; Rom. 4:3;

Eph. 2:8-10.

NOTE.—"Faith

is the condition upon which God has seen fit to promise

pardon to sinners; not that there is any virtue in faith whereby salvation is

merited, but because faith can lay hold of the merits of Christ, the remedy pro-

vided for sin."—Ellen G. White,

Review and Herald,

Nov. 4, 1890.

Lesson 2,

for October 11,

1952

The Exodus Movement

LESSON SCRIPTURES: Exodus 1 and 14; Psalm 105:25-45.

MEMORY VERSE: "And Moses said unto the people, Fear ye not, stand still,

and see the salvation of the Lord, which He will show to you today." Ex. 14:13, first

part.

STUDY HELP: "Patriarchs and Prophets," pages 257-272, 281-290.

DAILY STUDY ASSIGNMENT •

General survey of entire lesson.



5. Questions 11-14.

Questions 1-3.



6. Read selections from "Patriarchs and

Questions 4-6.



Prophets."

Questions 7-10.



7. Review the lesson.

The Pattern of Persecution

After the passing of Joseph and his generation, how were

the children of Israel treated in Egypt? Ex. 1:9-11, 22.

What was the result of this persecution? Ex. 1:12.

What similar experience will come to the people of God in

the last days? Rev. 13:15-17. Compare 2 Timothy 3:12.

NOTE.—"A decree will finally be issued against those who hallow the Sab-

bath of the fourth commandment, denouncing them as deserving of the severest

punishment, and giving the people liberty, after a certain time, to put them to

death. Romanism in the Old World, and apostate Protestantism in the New,

will pursue a similar course toward those who honor all the divine precepts."—

The Great Controversy,

pages 615, 616.

Striking Parallels

What larger deliverance did the prophets envisage? Isa.

11:10-12; Jer. 16:14-16.

NoTE.—"These prophecies of a great spiritual awakening in a time of gross

darkness, are today meeting fulfillment in the advancing lines of mission sta-

tions that are reaching out into the bgnighted regions of earth. The groups of

[

missionaries in heathen lands have been likened by the prophet to ensigns set

up for the guidance of those who are looking for the light of truth. . . . The

day of deliverance is at

hand."—Prophets and Kings,

pages 375, 376.

What agency, used to deliver Israel from bondage, was used

by the Lord to give counsel and guidance to the advent movement

in the last days? Deut. 34:10; Hosea 12:13; Rev. 12:17; 19:10.

NOTE.—"In ancient times God spoke to men by the mouth of prophets and

apostles. In these days He speaks to them by the

Testimonies

of His Spirit.

There was never a time when God instructed His people more earnestly than

He instructs them now concerning His will and the course He would have them

pursue."—Testimonies,

vol. 4, pp. 147, 148.

"As the end draws near and the work of giving the last warning to the

world extends, it becomes more important for those who accept present truth

to have a clear understanding of the nature and influence of the

Testimonies,

which God in His providence has linked with the work of the third angel's

message from its very

rise."—Ibid., vol. 5,

p. 654.

At the beginning of his work what reform did Moses insti-

tute? What same reform marks the remnant church? Ex. 5:5;

Isa. 58:12-14; Rev. 12:17; 14:12.

NOTE.—"In their bondage the Israelites had to some extent lost the knowl-

edge of God's law, and they had departed from its precepts. The Sabbath had

been generally disregarded, and the exactions of their taskmasters made its

observance apparently impossible. But Moses had shown his people that

obedience to God was the first condition of deliverance; and the efforts made

to restore the observance of the Sabbath had come to the notice of their

oppressors."—Patriarchs

and Prophets,

page 258.

Manifestations of Satanic Power

What manifestations of satanic power were opposed to the

work of God in Egypt? Ex. 7:11, 12, 22; 8:7.

NOTE.—"The magicians also showed signs and wonders; for they wrought

not by their own skill alone, but by the power of their god, Satan, who assisted

them in counterfeiting the work of Jehovah. The magicians did not really

cause their rods to become serpents; but by magic, aided by the great deceiver,

they were able to produce this appearance. . . . Such they were believed to be

by Pharaoh and his

court."—Patriarchs and Prophets,

page 264.

How will satanic deceptions be manifested in the last days?

2 Thess. 2:9-12; 2 Cor. 11:14.

Divine Judgments

As the rulers of earth in the last days are set to crush the

people of God, what judgments similar to the judgments that fell

upon Egypt will fall upon the rejectors of God's message? Ps.

105:25-36; Revelation 16.

]

NOTE.—"When

Christ ceases His intercession in the sanctuary, the un-

mingled wrath threatened against those who worship the beast and his image

and receive his mark, will be poured out. The plagues upon Egypt when God

was about to deliver Israel, were similar in character to those more terrible and

extensive judgments which are to fall upon the world just before the final

deliverance of God's people."—The

Great Controversy,

pages 627, 628.

10.

What protection from the plagues of Egypt was provided

for Israel? Concerning the time of the seven last plagues, what

assurance is given the people of God? Ex. 8:23; 9:4, 26; 10:22,

23; 12:13; Psalm 91.

11.

When Pharaoh inquired, "Who are they that shall go?"

what was Moses' firm reply? Ex. 10:8, 9.

NoTE.—"This experience of the Israelites was written for the instruction of

those who should live in the last days. Before the overflowing scourge shall

come upon the dwellers of the earth, the Lord calls upon all who are Israelites

indeed to prepare for that event. To parents He sends the warning cry: Gather

your children into your own houses; gather them away from those who are

disregarding the commandments of God, who are teaching and practicing evil.

Get out of the large cities as fast as possible. Establish church schools."—

Testimonies,

vol. 6, p. 195.

A Mighty Deliverance

12.

When Israel faced apparent destruction by the armed host

of Egypt, what mighty deliverance was wrought again? Ex. 14:

21-31.

13.

As the advent people are marked for destruction, what

glorious deliverance will again be wrought? Ps. 50:1-5; 2 Thess.

2:8.

14.

What triumphant song celebrated the deliverance of the

Israelites? Standing victorious on the sea of glass before the throne

of God, what will be the song of the 144,000? Ex. 15:1-16; Rev.

14:1-3; 15:2-4.

Lesson 3,

for October 18, 1952

The Two Covenants

LESSON SCRIPTURES: Exodus 19:3-9; 24:1-8; Hebrews 8.

MEMORY VERSE: "For this is the covenant that I will make with the house of

Israel after those days, saith the Lord; I will put My laws into their mind, and write

them in their hearts: and I will be to them a God, and they shall be to Me a people."

Hebrews 8:10.

STUDY HELP: "Patriarchs and Prophets," pages 363-373.

[ 8 ]

DAILY STUDY ASSIGNMENT

General survey of the lesson.

Questions 1-4.

Questions 5-7.

Questions 8-11.

Questions 12-15.

Read "Patriarchs and Prophets,"

pages 363-373.

Review the lesson.

The Old and the New Covenants

Under what names are God's covenants with His people

designated in the Bible? Heb. 8:7, 13.

With whom did He make the "new" covenant? With whom

was it renewed? Gen. 3:15; 17:7, 8; Jer. 31:31; Rom. 9:4; Heb.

6:13-18.

NOTE.—"The covenant of grace was first made with man in Eden, when

after the Fall, there was given a divine promise that the seed of the woman

should bruise the serpent's head. To all men this covenant offered pardon, and

the assisting grace of God for future obedience through faith in Christ. It also

promised them eternal life on condition of fidelity to God's law. Thus the pa-

triarchs received the hope of

salvation."—Patriarchs and Prophets;

page 370.

With whom did God later enter into the "old" covenant?

Ex. 19:3-8; 24:7; Deut. 5:2, 3; Heb. 8:9.

When and how were each of the covenants ratified? Ex. 24:

4-8; Heb. 9:12, 18-21; 10:9; 13:20, last part.

NOTE.—"Another compact—called in Scripture the 'old' covenant—was

formed between God and Israel at Sinai, and was then ratified by the blood of

a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it

is called the 'second,' or 'new' covenant, because the blood by which it was

sealed was shed after the blood of the first covenant. That the new covenant

was valid in the days of Abraham, is evident from the fact that it was then

confirmed both by the promise and by the oath of God,—the 'two immutable

things, in which it was impossible for God to lie.'

"—Patriarchs and Prophets,

page 371

Better Promises

What was the basis of the first covenant? What did each con-

tracting party agree to do? Wherein lay its weakness? Ex. 19:5-8;

20:1-17; Rom. 8:3; 7:18, 19.

NOTE.—"The people did not realize the sinfulness of their own hearts, and

that without Christ it was impossible for them to keep God's law; and they

readily entered into covenant with God. Feeling that they were able to estab-

lish their own righteousness, they declared, 'All that the Lord hath said will

we do, and be obedient.' They had witnessed the proclamation of the law in

awful majesty, and had trembled with terror before the mount; and yet only

a few weeks passed before they broke their covenant with God, and bowed

down to worship a graven image. They could not hope for the favor of God

through a covenant which they had broken; and now, seeing their sinfulness

[ 9 ]

and their need of pardon, they were brought to feel their need of

tne

Saviour

revealed in the Abrahamic covenant, and shadowed forth in the sacrificial

offerings."—Patriarchs

and Prophets,

pages 371, 372.

How was the new covenant superior to the old? Ezek. 20:11;

Deut. 27:26; Heb. 8:6.

NoTE.—"The terms of the 'old covenant' were, Obey and live: `If a man

do, he shall even live in them;' but 'cursed be he that confirmeth not all the

words of this law to do them.' The 'new covenant' was established upon 'better

promises,'—the promise of forgiveness of sins, and of the grace of God to renew

the heart, and bring it into harmony with the principles of God's

law."—Patri-

archs and Prophets,

page 372.

A More Excellent Ministry

What difference was there between the ministry of the priest-

hood of the old covenant, and the mediatorial work 'of the High

Priest of the new covenant? Heb. 7:22-27; 4:14-16; 2:18.

NOTE.—"Christ alone had experience in all the sorrows and temptations

that befall human beings. Never another of woman born was so fiercely beset

by temptation; never another bore so heavy a burden of the World's sin and

pain. Never was there another whose sympathies were so broad or so tender.

A sharer in all the experiences of humanity, He could feel not only for, but

with, every burdened and tempted and struggling

one."—Education,

page 78.

Under the ceremonial law, what were the sacrifices and, blood

unable to do? Heb. 10:1-4.

What is accomplished by the atoning sacrifice and blood of

the Lamb of God? John 1:29, margin; Matt. 26:28; 1 Peter 1:18,

19; 1 John 1:7.

NOTE.—"When the sinner believes that Christ is his personal Saviour then,

according to His unfailing promises, God pardons his sin, and justifies him

freely. The repentant soul realizes that his justification comes because Christ,

as his substitute and surety, has died for him, is his atonement and righteous-

ness."—Ellen G. White,

Review and Herald,

Nov. 4, 1890.

The Law Written in the Heart

10.

Under the new covenant where is the law written? By what

agency is this work accomplished? Heb. 8:8-12; 2 Cor. 3:3.

NoTE.—"The same law that was engraved upon the tables of stone, is

written by the Holy Spirit upon the tables of the heart. Instead of going about

to establish our own righteousness, we accept the righteousness of Christ. His

blood atones for our sins. His obedience is accepted for us. Then the heart

renewed by the Holy Spirit will bring forth 'the fruits of the Spirit.' Through

the grace of Christ we shall live in obedience to the law of God written upon

our

hearts."—Patriarchs and Prophets,

page 372.

[ 10 ]

11.

How does this experience affect the life? 2 Cor. 5:17.

12.

What words will then describe the life of the believer? Ps.

1:1-3; Ezek. 11:19, 20.

13.

What is the fruitage of such an experience? Gal. 5:22-24.

NoTE.—"As you receive the Spirit of Christ,—the spirit of unselfish love

and labor for others,—you will grow and bring forth fruit. The graces of the

Spirit will ripen in your character. Your faith will increase, your convictions

deepen, your love be made perfect. More and more you will reflect the likeness

of Christ in all that is pure, noble, and

lovely."—Christ's Object Lessons,

page 68.

14.

What will be the end of those who, knowing the truth, sin

willfully, despising the blood of the covenant? Heb. 10:26-29.

15.

With what benediction, through the blood of the covenant,

does Paul close the treatise on the two covenants? Heb. 13:20, 21.

Lesson 4, for October 25, 1952

A Chosen People •

LESSON SCRIPTURES: Deut. 28:1-13; Daniel 1.

MEMORY VERSE: "And the Lord skall make thee the head, and not the tail;

and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto

the commandments of the Lord thy God, which I command thee this day, to observe and

to do them." Deut. 28:13.

STUDY HELP: "Prophets and Kings," pages 479-490, 503-521, 539-548.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



Questions 12-14.

Questions 1-4.



6. Read selections from "Prophets and

Questions

5-7.



Kings."

Questions 8-11.



7. Review the lesson.

Thou Shalt Be the Head

1. What was God's high purpose for His people? Deut. 7:6;

26:18, 19; 28:13, first part.

NOTE.—"Higher than the highest human thought can reach is God's ideal

for His children." "God surrounded Israel with every facility, gave them every

privilege, that would make them an honor to His name and a blessing to sur-

rounding nations. If they would walk in the ways of obedience, He promised

to make them 'high above all nations which He hath made, in praise, and in

name, and in honor.'

"—Education,

pages 18, 40.

I. 11

Upon what condition would this ideal be reached? Deut.

6:17, 18; 28:13 (last part), 14.

What two great principles underlying the law are essential

in attaining the divine standard? Deut. 6:5; Lev. 19:18; Matt. 22:

35-40.

How diligently were the divine precepts to be studied and

taught? Deut. 4:9, 10; 6:6-9; Joshua 1:7, 8.

NOTE.—"Here the duties of parents are clearly set forth. The word of God

is to be their daily monitor. It gives such instruction that parents need not err

in regard to the education of their children; but it admits of no indifference or

negligence. The law of God is to be kept before the minds of the children as

the great moral standard. When they rise up, and when they sit down, when

they go out, and when they come in, this law is to be taught them as the great

rule of life, and its principles are to be interwoven with all their experience."—

Testimonies,

vol. 5, p. 329.

The Light of the World

What, in the divine purpose, was to be Israel's influence

upon the nations? Deut. 4:6.

NOTE.—"It was God's purpose that by the revelation of His character

through Israel men should be drawn unto Him. To all the world the gospel

invitation was to be given. Through the teaching of the sacrificial service,

Christ was to be uplifted before the nations, and all who would look unto Him

should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned

from idolatry to the worship of the true God, were to unite themselves with

His chosen people. As the numbers of Israel increased, they were to enlarge

their borders, until their kingdom should embrace the

world."—Christ's Ob-

ject Lessons,

page 290.

As a result of obedience to God's statutes what object lesson

in health were the Israelites to be to the nations about them? Ex.

15:26; Ps. 105:37.

NOTE.—"Had the Israelites obeyed the instruction they received, and

profited by their advantages, they would have been the world's object lesson

of health and prosperity. If as a people they had lived according to God's

plan, they would have been preserved from the diseases that afflicted other

nations. Above any other people they would have possessed physical strength,

and vigor of intellect. They would have been the mightiest nation on the

earth."—The

Ministry of Healing,

page 283.

What rich blessings were to follow faithfulness in paying

tithes and offerings? What would the nations call the Israelites?

Mal. 3:8-12.

[ 12 ]

The Superiority of the Divine Plan

What demonstration of the superiority of the divine plan

was given in the experience of King Solomon? 2 Chron. 9:22, 23.

Wherein lay the excellency of the divine principles of edu-

cation given to Israel? Rom. 3:1, 2; John 5:39; 17:3.

NOTE.—"He who created the mind and ordained its laws, provided for its

development in accordance with them. In the home and the sanctuary, through

the things of nature and of art, in labor and in festivity, in sacred building and

memorial stone, by methods and rites and symbols unnumbered, God gave to

Israel lessons illustrating His principles, and preserving the memory of His

wonderful works. Then, as inquiry was made, the instruction given impressed

mind and

heart."—Education,

page 41.

10.

In Babylon what early test came to the Hebrew captives?

How convincingly were the advantages of the divine way of living

revealed? Dan. 1:8-16.

NOTE.—"They [Daniel and his companions] decided that as flesh meat had

not composed their diet in the past, it should not come into their diet in the

future, and as wine had been prohibited to all who should engage in the service

of God, they determined that they would not partake of it. The fate of the

sons of Aaron had been presented before them, and they knew that the use of

wine would confuse their senses, that the indulgence of appetite would becloud

their powers of discernment. These particulars were placed on record in the

history of the children of Israel as a warning to every youth to avoid all cus-

toms and practices and indulgences that would in any way dishonor God."—

Ellen G. White,

The Youth's. Instructor,

Aug. 18, 1898. Reprinted Nov. 9, 1948.

11.

How did even a heathen king judge the product of the

divine system of education when compared with the ablest com-

petitors in the realm? Dan. 1:17-20.

NoTE.—"At the court of Babylon were gathered representatives from all

lands, men of the highest talent, men the most richly endowed with natural

gifts, and possessed of the broadest culture that the world, could bestow; yet

among them all, the Hebrew youth were without a peer. In physical strength

and beauty, in mental vigor and literary attainment, they stood unrivaled. The

erect form, the firm, elastic step, the fair countenance, the undimmed senses,

the untainted breath,—all were so many certificates of good habits, insignia of

the nobility with which nature honors those who are obedient to her laws."—

Prophets and Kings,

page 485.

12.

In selecting a prime minister for Medo-Persia, how did

Kings Darius and Cyrus successively manifest appreciation of

Daniel's superior qualifications? Dan. 6:1-3, 28.

13.

When Israel had utterly failed to represent Jehovah before

[ 13 ]

the world, how was God's purpose accomplished through a

few

faithful captives? Dan.

3:28, 29; 4:1-3,

37; 6:25-27; Ezra 1:1-3.

14. How does Daniel's experience demonstrate the outworking

of the divine precepts committed to Israel? Dan. 1:17, 20;

2:48;

6:3.

NorE.—The prophecies of Daniel are a guiding star of the people of God in

these last days, carrying past the rise and fall of empires to the setting up of the

kingdom of God, when Daniel will be numbered with those who "shine as the

brightness of the firmament; and ... as the stars for ever and ever."

'Lesson 5,

for

November

1, 195

For Our Admonition

LESSON SCRIPTURES: Psalms 78; 105; 106; 1 Cor. 10:1-12.

MEMORY VERSE: "Now all these things Wappened unto them for ensamples

["types," margin]: and they are written for our admonition, upon whom the ends of

the world are come." 1 Cor. 10:11.

STUDY HELP: "Patriarchs and Prophets," pages 374-386.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



5. Questions 11-13.

Questions 1-3.



6. Read "Patriarchs and Prophets,"

Questions 4-7.



pages 374-386.

Questions 8-10.



7. Review the lesson.

Lessons From the Past

Why are the experiences of Israel recorded? 1 Cor. 10:11;

Rom. 15:4.

Nom.—"Modern Israel are in greater danger of forgetting God and being

led into idolatry than were His ancient people. . . . The sins, and iniquities

of rebellious Israel are recorded and the picture presented before us as a warn-

ing that if we imitate their example of transgression and depart from God we

shall fall as surely as did

they ."---T estimonies, vol. 1,

p. 609.

What wonderful works of God should have inspired un-

swerving faith and loyalty in His people? Ps.

78:12

16;

105:26, 27;

1 Cor. 10:1-4.

What is the sad record of Israel's forgetfulness of God?

What are we bidden to remember? Ps. 106:12-14, 21, 22; Isa. 46:9.

NOTE.—"In

reviewing our past history, having traveled over every step of

advance to

our present standing, I can say, Praise God! As I see what the Lord

[

]

has wrought, I am filled with astonishment, and with confidence in Christ as

leader. We have nothing to fear for the future, except as we

shall forget the

way the Lord has led us, and His teaching in our past history."

—Life

Sketches,

page 196.

In what miraculous way had God provided food in the

wilderness? Ex. 16:14-18; Ps. 78:23-25.

What was man's original diet, appointed by the Creator?

What is the divine plan for those who, are preparing to meet their

Lord? Gen. 1:29; 3:18.

NOTE.—"Again and again I have been shown that God is trying to lead us

back, step by step, to' His original design,—that man should subsist upon the

natural products of the earth. Among those who are waiting for

,the coming of

the Lord, meat eating will eventually be done away; flesh will cease to form a

part of their

diet."—Christian Temperance, and Bible Hygiene,

page 119.

Abstain From Fleshly Lusts

Beginning with the mixed multitude, for what did the chil-

dren of Israel clamor? Num. 11:4-6; Ps. 78:18-20.

How was their request granted? With what results? Num.

11:31-34; Ps. 78:26-32; 106:15.

To what admonition should we take earnest heed? 1 Cor.

10:6; 1 Peter 2:11.

NoTE.—"The selfish', health-destroying indulgences of men and women have

counteracted the influence of the message that is to prepare a people for the

great day of God. If the churches expect strength, they must live the truth

which God has given them. If the members of our churches disregard the light

on this subject, they will reap the sure result in both spiritual and physical

degeneracy."—Testimonies,

vol. 6, pp. 370, 371.

Temples of the Holy Spirit

By creation and by redemption what is God's design for us?

Gen. 1:27; Ps. 139:14; 1 Cor. 3:16, 17; 6:19, 20.

NOTE.—"Let pupils be impressed with the thought that the body is a

temple in which God desires to dwell; that it must be kept pure, the abiding

place of high and noble thoughts. As in the study of physiology they see that

they are indeed 'fearfully and wonderfully made,' they will bd inspired with

reverence. Instead of marring God's handiwork, they will have an ambition to

make all that is possible of themselves, in order to fulfill the Creator's glorious

plan. Thus they will come to regard obedience to the laws of health, not as a

matter of sacrifice or self-denial, but as it really is, an inestimable privilege and

blessing."—Education, page 201.

10.

In the light of God's high purpose, what principle should

control our lives? Rom. 12:1; 1 Cor. 9:25-27; 10:31.

NOTE.—"When

we realize the requirements of God, we shall see that He

requires us to be temperate in all things. The end of our creation is to glorify

God in our bodies and spirits, which are His. How can we do this when we

indulge the appetite to the injury of the physical and moral powers? God re-

quires that we present our bodies a living sacrifice. Then the duty is enjoined

on us to preserve that body in the very best condition of health, that we may

comply with His

requirements."—Testimonies,

vol. 2, p. 65.

11.

What testimony was borne of Enoch prior to his transla-

tion? Gen. 5:24; Heb. 11:5.

12.

What similar preparation is to be made by those• now wait-

ing for the coming of the Lord? 1 Thess. 5:23; 1 John 3:2, 3.

NOTE.—"In

the midst of a world by its iniquity doomed to destruction,

Enoch lived a life of such close communion with God that he was not permitted

to fall under the power of death. The godly character of this prophet represents

the state of holiness which must be attained by those who shall be 'redeemed

from the earth' at the time of Christ's second advent. . . . Like Enoch, God's

people will seek for purity of heart, and conformity to His will, until they shall

reflect the likeness of

Christ."—Patriarchs and Prophets,

pages 88, 89.

13.

By what mighty agencies is this transformation of character

wrought? John 1:12, 13; John 17:17; Rom. 15:16; 1 Peter 1:2.

NOTE.—"The

Lord Jesus is making experiments on human hearts through

the exhibition of His mercy and abundant grace. He is affecting transforma-

tions so amazing that Satan, with all his triumphant boasting, with all his

confederacy of evil united against God and the laws of His government, stands

viewing them as a fortress impregnable to his sophistries and delusions. Whey

are

to him an incomprehensible

mystery."—Testimonies to Ministers,

page 18.

Lesson 6,

for November 8, 1952

Wilderness Wanderings

LESSON SCRIPTURES: Num. 13:17-33; 14; 16.

MEMORY VERSE: "Let us therefore fear, lest, a promise being left us of enter-

ing into His rest, any of you should seem to come short of it." Heb. 4:1.

STUDY HELP: "Patriarchs and Prophets," pages 387-394.'

DAILY STUDY ASSIGNMENT

General survey of the lesson.



5. Questions 10-12.

Questions 1-3.



6. Read "Patriarchs and Prophets,"

Questions 4-6.



pages 387-394.

Questions

7-9.



7. Review the lesson.

116

On the Borders of Canaan

Before invading the land of Canaan what precautionary

measure was taken by the Israelites? What report did ten of the

men bring back after forty days? Num. 13:17-20, 27-29, 31-33;

Deut. 1:22-24.

How did this report affect the people? What step did they

propose to take? Num. 14:1-4.

NOTE.—"Hope and courage gave place to cowardly despair, as the spies

uttered the sentiments of their unbelieving hearts, which were filled with dis-

couragement prompted by Satan. Their unbelief cast a gloomy shadow over the

congregation, and the mighty power of God, so often manifested in behalf of

the chosen nation, was forgotten. . . . When men yield their hearts to unbelief,

they place themselves under the control of Satan, and none can tell to what

lengths he will lead them. . . . Revolt and open mutiny quickly followed; for

Satan had full sway, and the people seemed bereft of

reason."—Patriarchs and

Prophets,

pages 388, 389.

How did Caleb and Joshua try to counteract the evil influ-

ence of their faithless associates? How did the people respond?

How was the madness of the mob halted? Num. 13:30; 14:6-10.

Because of their unbelief and murmuring, what would be

the fate of the adult members of the congregation apart from

Joshua and Caleb? What reckless prayer was answered? Num.

14:26-38, 2, last part.

NoTE.—"Because of their unbelief and cowardice He could not manifest His

power to subdue their enemies. Therefore in His mercy He bade them, as the

only safe course, to turn back toward the Red Sea. In their rebellion the people

had exclaimed, 'Would God we had died in this wilderness!' Now this prayer

was to be granted. . . . As the spies had spent forty days in their journey, so

the hosts of Israel were to wander in the wilderness forty

years."—Patriarchs

and Prophets,

page 391.

Parallel in the Advent Movement

What admonition drawn from this experience is given us?

Heb. 3:19; 4:1.

What attitude on the part of those who profess to 1-7 look-

ing for the second coming of Christ has hindered the fulfillment

of the promise? Matt. 24:12; 25:1-5; Rev. 3:14-17.

NoTE.—"It was not the will of God that Israel should wander forty years in

the wilderness; He desired to lead them directly to the land of Canaan, and

establish them there, a holy, happy people. But 'they could not enter in because

[ 17

of unbelief.' . . . In like manner, it was not the will of God that the coming of

Christ should be so long delayed, and His people should remain so many years

in this world of sin and sorrow. But unbelief separated them from God."—The

Great Controversy,

page 458.

"Had the church of Christ done her appointed work as the Lord ordained,

the whole world would before this have been warned, and the Lord Jesus would

have come to our earth in power and great glory."—The

Desire of Ages,

pages

633, 634.

.The Divine Remedy

What is the remedy for this situation? Rom. 13:11; Joel

2:12-17; Rev. 3:18-20.

NOTE.—"A revival of true godliness among us is the greatest and most

urgent of all our needs. To seek this should be our first work. . . . There is

nothing that Satan fears so much as that the people of God shall clear the way

by removing every hindrance, so that the Lord can pour out His Spirit upon a

languishing church and an impenitent congregation. . . . When the way is

prepared for the Spirit of God, the blessing will come."—Ellen G. White,

Re-

view and Herald,

March 22, 1887.

What assurance _have we that the, work will be finished

quickly by a mighty outpouring of the Spirit in all its fullness?

Joel 2:28-32; James 5:7, 8; Rom. 9:28.

NOTE.—"In visions of.the night, representations passed before me of a great

reformatory movement among God's people. Many were praising God. The

sick were healed, and other miracles were wrought. A spirit of intercession was

seen, even as was manifested before the great Day of Pentecost. Hundreds and

thousands were seen visiting families and opening before them the word of God.

Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine

conversion was manifest. On every side doors were thrown open to the procla-

mation of the truth. The world seemed to be lightened with the heavenly

influence."--Testimonies,

vol. 9, p. 126.

How only may we share in this refreshing? Acts 3:19.

NoTE.—"I saw that none could share the 'refreshing,' unless they obtain the

victory over every besetment, over pride, selfishness, love of the world, and

over every wrong word and action."—Early

Writings,

page 71.

The Moment Triumphant

10.

Although many of those who started for Canaan perished

in the wilderness because of unbelief, what became of the move-

ment? What assurance do we have that God will likewise carry

the advent people through to the heavenly Canaan? Joshua 1:1-11;

4:1, 11; Rev. 7:13-17.

[ 18 ]

NOTE.—

God

has a church upon the earth who are His chosen people, who

keep His commandments. He is leading, not stray offshoots, not one here and

one there, but a

people."—Testimonies to Ministers,

page 61.

11.

What is said of those who fall away from the movement?

1 John 2:19; Heb. 10:39.

NOTE.—"The

numbers of this company had lessened. Some had been

shaken out and left by the way. The careless and indifferent, who did not join

with those who prized victory and salvation enough to perseveringly plead

and agonize for it, did not obtain it, and they were left behind in darkness, and

their places were immediately filled by others taking hold of the truth and

coming into the ranks."—Early

Writings,

page 271.

12.

What is characteristic of those who reach Canaan in both

movements? Heb. 11:30; 10:38; Rev. 14:12.

Lesson

7, for November 15, 1952

Rebellion and Apostasy

LESSON SCRIPTURES: Numbers 16; 25; 31:1-16.

MEMORY VERSE: "Wherefore let him that thinketh he standeth take heed lest

he fall." 1 Cor. 10:12.

STUDY HELP: "Patriarchs and Prophets," pages 395-405, 453-461.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



5. Questions 10-13.

Questions 1-3.



6. Read "Patriarchs and Prophets,"

Questions 4-6.



pages 395-405, 453-461.

Questions 7-9.



7. Review the lesson.

The Rebellion in the Camp

While the children of Israel were chafing under the require-

ment to return to the wilderness, what formidable conspiracy

developed? Num.

16:1-3.

NOTE.—"A temptation, slight at first, had been harbored, and had strength-

ened as it was encouraged, until their minds were controlled by Satan, and

they Ventured upon their work of disaffection. Professing great interest in the

prosperity of the people, they first whispered their discontent to one another,

and then to leading men of Israel. Their insinuations were so readily received

that they ventured still further, and at last they really believed themselves to

be actuated by zeal for God. .. . Jealousy had given rise to envy, and envy to

rebellion."—Patriarchs and Prophets,

pages 396, 397.

What test did Moses propose to prove the divine call? How

was the challenge accepted? Num. 16:4-7, 16-19.

What merciful warning was given the congregation? In

fulfillment of Moses' startling declaration, what fate befell the

[ 19 ]

rebellious leaders and their families? What judgment came upon

the two hundred and fifty princes? Num. 16:23-35.

In spite of all these judgments, what evil course did the con-

gregation pursue toward Moses and Aaron on the morrow? How

many were slain by the plague? By whose intervention was the"

judgment stayed? Num. 16:41-50.

The Lesson

for Us

What warning comes to us from this experience? 1 Cor.

10:10.

NoTE.—"Do not the same evils still exist that lay at the foundation of

Korah's ruin? Pride and ambition are widespread; and when these are cher-

ished, they open the door to envy, and a striving for supremacy; the soul is

alienated from God, and unconsciously drawn into the ranks of Satan. Like

Korah and his companions; many, even of the professed followers of Christ,

are thinking, planning, and working so eagerly for self-exaltation, that in order

to gain the sympathy and support of the people, they are ready to pervert the

truth, falsifying and misrepresenting the Lord's servants, and even charging

them with the base and selfish motives that inspire their own hearts."—

Patriarchs and Prophets,

pages 403, 404.

How are those regarded who lightly bring accusation against

divinely appointed leaders? 2 Peter 2:10, 11; 1 Tim. 5:19.

Apostasy on the Borders of Canaan

At the request of the Moabites, how many times did Balaam

try to curse Israel, and with what results? Why could he not bring

a curse upon the people of God? Num. 23:8, 12, 21, 23; 24:10-13.

NoTE.—"While they were under the divine protection, no people or nation,

though aided by all the power of Satan, should be able to prevail against them.

All the world should wonder at the marvelous work of God in behalf of His

people,—that a man determined to pursue a sinful course, should be so con-

trolled by divine power as to utter, instead of imprecations, the richest and

most precious promises, in the language of sublime and impassioned poetry."—

Patriarchs and Prophets,

page 449.

How were the children of Israel beguiled into idolatry?

Num. 25:1-3; 31:15, 16.

NOTE.—"Balaam knew that the prosperity of Israel depended upon their

obedience to God, and that there was no way to cause their overthrow but by

seducing them into sin. . . . If they could be led to engage in the licentious

worship of Baal and Ashtaroth, their omnipotent Protector would become their

enemy, and they would soon fall a prey to the fierce, warlike nations around

them."

—Patriarchs and Prophets,

page 451.

How was the Lord's anger manifested? How many were

slain in the plague that followed? Num. 25:4, 5, 9.

NOTE.—"Great numbers of the people joined him [Balaaml in witnessing

the festivities. They ventured upon the forbidden ground, and were entangled

in the snare of Satan. Beguiled with music and dancing, and allured by the

beauty of heathen vestals, they cast off their fealty to Jehovah. As they united

in mirth and feasting, indulgence in wine beclouded their senses, and broke

down the barriers of self-control. Passion had full sway; and having defiled

their consciences by lewdness, they were persuaded to bow down to idols."—

Patriarchs and Prophets,

page 454.

10.

What heart conditions precede a moral downfall? 1 Cor.

10:12; James 1:13-15. Compare Song of Solomon 2:15.

NoTE.—"It was when the Israelites were in a condition of outward ease and

security that they were led into sin. They failed to keep God ever before them,

they neglected prayer, and cherished a spirit of self-confidence. . . . A long

preparatory process, unknown to the world, goes on in the heart before the

Christian commits open sin. The mind does not come down at once from

purity and holiness to depravity, corruption, and

crime."—Patriarchs and

Prophets,

page 459.

11.

What fundamental principle applies in the shaping of

character for good or evil? 2 Cor. 3:18; Prov. 4:23; 23:7, first part.

NOTE.—"By beholding, we become changed. . . . The mind is educated to

familiarity with sin. The course pursued by the base and vile is kept before the

people in the periodicals of the day, and everything that can excite passion is

brought before them in exciting stories. . . . In every gathering for pleasure

where pride is fostered or appetite indulged, where one is led to forget God and

lose sight of eternal interests, there Satan is binding his chains about the soul."

—Patriarchs and Prophets,

pages 459, 460.

We may well consider the detrimental influence of popular movies and tele-

vision today.

12.

As the people of God approach the borders of the heavenly

Canaan, how will Satan seek to destroy their souls? 2 Thess. 2:9,

10; Rev. 12:12.

NOTE.—"All along through the ages there are strewn wrecks of character

that have been stranded upon the rocks of sensual indulgence. As we approach

the close of time, as the people of God stand upon the borders of the heavenly

Canaan, Satan will, as of old, redouble his efforts to prevent them from entering

the goodly land. He lays his

snares for every soul. It is not the ignorant and

uncultured merely that need to be guarded; he will prepare his temptations for

those in the highest positions, in the most holy office; if he can lead them to

pollute their souls, he can through them destroy

many."—Patriarchs and

Prophets,

pages 457, 458.

13.

How may we successfully stand against the wiles of the

enemy of our souls? 2 Peter 1:4; Eph. 6:10-13; Phil. 4:8; Ps. 119:

9, 11.

[ 21 ]

Lesson 8,

for

November 22, 1952

Lessons From the Life of Moses

LESSON SCRIPTURE: Exodus 2 to 4.

MEMORY VERSE: "Choosing rather to suffer affliction with the people of God,

than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater

riches than the treasures in Egypt: for he had respect unto the recompense of the

reward." Heb. 11 :25, 26.

STUDY HELP: "Patriarchs and Prophets," pages 241-256, 469-480.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



5. Questions 10-12.

Questions 1-3.



6. Read selections from "Patriarchs

Questions 4,



and Prophets."

Questions 6-9.



7. Review the lesson.

An Overruling Providence

What circumstances surrounded the birth of Moses? How

did his parents manifest their faith? Ex. 2:2-4; Heb. 11:23.

NOTE.—"The

babe was 'a goodly child;' and the parents, believing that the

time of Israel's release was drawing near, and that God would raise up a de-

liverer for His people, determined that their little one should not be sacrificed.

Faith in God strengthened their hearts, 'and they were not afraid of the king's

commandment.'

"—Patriarchs and Prophets,

pages 242, 243.

By what providential means were Satan's efforts to destroy

Israel overruled to provide a deliverer? Ex. 2:8-10; Acts 7:19-21.

NOTE.—"How

far-reaching in its results was the influence of that one

Hebrew woman, and she an exile and a slave I The whole future life of Moses,

the great mission which he fulfilled as the leader of Israel, testifies to the 'im-

portance of the work of the Christian mother. There is no other work that can

equal this. . . . She is dealing with developing minds and characters, working

not alone for time, but for eternity. . .. She has not to paint a form of beauty

upon canvas or to chisel it from marble, but to impress upon a human soul the

image of the

divine."—Patriarchs and Prophets,

page 244.

How was Moses qualified to become the future ruler of

Egypt? Acts 7:22.

The Great Decision

When Moses attained to manhood, what unfaltering deci-

sion did he make? Why? Ex. 2:11-15; Acts 7:23-29; Heb. 11:

24-27.

NoTE.—"With the world before him, he had the moral strength to refuse the

flattering prospects of wealth and greatness and fame. . . . Moses had been

instructed in regard to the final reward to be given to the humble and obedient

servants of God, and worldly gain sank to its proper insignificance in compari-

[ 22 ]

son. The magnificent palace of Pharaoh and the monarch's throne were held

out as an inducement to Moses; but he knew that the sinful pleasures that make

men forget God

were in its lordly courts. He looked beyond the gorgeous

palace, beyond-a monarch's crown, to the high honors that will be bestowed on

the saints of the Most High in a kingdom untainted by

sip."—Patriarchs and

Prophets,

page 246.

How long was Moses in the wilderness? Acts 7:30.

The Call of God

Describe the call of Moses to his lifework. Ex. 3:1-11; Acts

7:30-34.

NOTE.—"The time for Israel's deliverance had come. But God's purpose was

to be accomplished in a manner to pour contempt on human pride. The de-

liverer was to go forth as a humble shepherd, with only a rod in his hand; but

God would make that rod the symbol of His

power."—Patriarchs and Prophets,

page 251.

How was Moses to prove his call to deliver Israel? When

he still demurred, what assurance was given? Ex. 4:1-12.

NOTE.—"The divine command given to Moses found him self-distrustful,

slow of speech, and timid. He was overwhelmed with a sense of his incapacity

to be a mouthpiece for God to Israel. But having once accepted the work, he

entered upon it with his whole heart, putting all his trust in the Lord. The

greatness of his mission called into exercise the best powers of his mind. God

blessed his ready obedience, and he became eloquent, hopeful, self-possessed,

and well fitted for the greatest work ever given to

man."—Patriarchs and

Prophets,

page 255.

A Faithful Shepherd

What characteristics of a true shepherd were manifested by.

Moses as he led a murmuring and backsliding people? Ex. 32:9-

14, 32; Ps. 106:23.

NOTE.—"God had proved His servant; He had tested his faithfulness, and

his love for that erring, ungrateful people, and nobly had Moses endured the

trial. His interest in Israel sprung from no selfish motive. The prosperity of

God's chosen people was dearer to him than personal honor, dearer than the

privilege of becoming the father of a mighty

nation."—Patriarchs and Proph-

ets,

page 319.

Near the close of his lifework what single mistake marred

Moses' long years of faithful service? Because of this what privilege

was denied him? Num. 12:3; 20:10-12; Ps. 106:32, 33.

NOTE.—"Moses was not guilty of a great crime, as men would view the

matter; his sin was one of common occurrence. The psalmist says that

'he

[ 23

spake unadvisedly with his lips.' To human judgment this may seem a light

thing; but if God dealt so severely with this sin in His most faithful and hon-

ored servant, He will not excuse it in others. . . . The more important one's

position, and the greater his influence, the greater is the necessity that he

should cultivate patience and

humility."—Patriarchs and Prophets,

page 420.

The Death and Resurrection of Moses

10.

What record of the death and burial of Moses is given?

Deut. 34:5, 6, 10-12.

NoTE.—"Many who had been unwilling to heed the counsels of Moses while

he was with them, would have been in danger of committing idolatry over his

dead body, had they known the place of his burial. . . . But angels of God

buried the body of His faithful servant, and watched over the lonely grave."—

Patriarchs and Prophets,

pages 477, 478.

11.

How did the Lord reward His faithful servant? Jude 9;

Rom. 5:14.

NoTE.—"He was not long to remain in the tomb. Christ Himself, with the

angels who had buried Moses, came down from heaven to call forth the sleeping

saint. . . . He was raised to immortal life, holding his title in the name of the

Redeemer."—Patriarchs

and Prophets,

pages 478, 479.

12.

What is the last recorded Scriptural incident concerning

Moses? Matt. 17:3, 4.

•

NOTE.—"Moses

upon the mount of transfiguration was a witness to Christ's

victory over sin and death. He represented those who shall come forth from the

grave at the resurrection of the just. Elijah, who had been translated to heaven

,without seeing death, represented those who will be living upon the earth at

Christ's second coming. . . . The Saviour's promise to the disciples was now

fulfilled. Upon the mount the future kingdom of glory, was represented in

miniature,—Christ the King, Moses a representative of the risen saints, and

Elijah of the translated ones."—The

Desire of Ages,

pages 421, 422.

Lesson 9, for November 29, 1952

The Fall of Jericho

LESSON SCRIPTURES: Joshua 3; 4; 6; 7.

MEMORY VERSE: "By faith the walls of Jericho fell down, after they were

compassed about seven days." Heb. 11:30.

STUDY HELP: "Patriarchs and Prophets," pages 481-498.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



5. Questions 11-14.

Questions 1-4.



6. Read selections from "Patriarchs

Questions 5-7.



and Prophets."

Questions 8-10.



7. Review the lesson.

[

24]

The Test of Faith

What was the condition of the Jordan at the time of its

crossing by the children of Israel? What act of faith was per-

formed by the priests who bore the ark of the covenant? How

was the power of God manifested? Joshua 3:14-17.

NOTE.—"The influence of the miracle, both upon the Hebrews and upon

their enemies, was of great importance. It was an assurance to Israel of God's

continued presence and protection,—an evidence that He would work for them

through Joshua as He had wrought through Moses.... This exercise of divine

power in behalf of Israel was designed also to increase the fear with which they

were regarded by the surrounding nations, and thus prepare the way for their

easier and complete

triumph."—Patriarchs and Prophets,

pages 484, 485.

What description of the impregnable defenses of the cities

of Canaan was true of Jericho? Num. 13:28; Deut. 9:1.

NOTE.—"One of the strongest fortresses in the land,—the large and wealthy

city of Jericho,—lay just before them, but a little distance from their camp at

Gilgal. On the border of a fertile plain abounding with the rich and varied

productions of the tropics, its palaces and temples the abode of luxury and vice,

this proud city, behind its massive' battlements, offered defiance to the God of

Israel."—Patriarchs and Prophets,

page 487.

What unusual instructions were given for the capture of

Jericho? How faithfully were these instructions carried out?

Joshua 6:1-20.

NOTE. "The Captain of the Lord's host communicated only with Joshua;

He did not reveal Himself to all the congregation, and it rested with them to

believe or doubt the words of Joshua, to obey the commands given by him in

the name of the Lord, or to deny his authority.

They

could not see the host of

angels that attended them under the leadership of the Son of God. . . . But

the very plan of continuing this ceremony through so long a time prior to the

final overthrow of the walls, afforded opportunity for the development of faith

among the Israelites."—Patriarchs

and Prophets,

page 493. '

What resulted when the forces of Israel had compassed the

city seven times on the seventh day? Joshua 6:15, 16, 20.

NOTE.—"How easily the armies of heaven brought down the walls of

Jericho, that proud city whose bulwarks, forty years before, had struck terror

to the unbelieving spies! . . . God will do great things for those who trust in

Him. The reason why His professed people have no greater strength, is that

they trust so much to their own wisdom, and do not give the Lord an oppor-

tunity to reveal His power in their

behalf."—Patriarchs and Prophets,

pages

492, 493.

What fate befell the city and its inhabitants? Why were

they destroyed? Joshua 6:21-24.

01 L.—lne

Lanaannes ban abanclonea themselves to the toulest and most

debasing heathenism; and it was necessary that the land should be cleared of

what would so surely prevent the fulfillment of God's gracious purposes. . . .

Like the men before the Flood, the Canaanites lived only to blaspheme Heaven

and defile the earth. And both love and justice demanded the prompt execu-

tion of these rebels against God, and foes to

man."—Patriarchs and Prophets,

page 492.

The Results of Overconfidence and Sin

What town was next attacked? With what results? Joshua

7:2-5.

In the disposition of the spoil of Jericho, what positive in-

struction had been given? As Joshua and the elders fell on their

faces before the Lord, what were they commanded to do? Joshua

6:18, 19; 7:6-11.

NOTE.—"When the church is in difficulty, when coldness and spiritual de-

clension exist, giving occasion for the enemies of God to triumph, then, instead

of folding their hands and lamenting their unhappy state, let its members

inquire if there is not an Achan in the camp. With humiliation and searching

of heart, let each seek to discover the hidden sins that shut out God's presence."

—Patriarchs and Prophets,

page 497.

Why had Israel suffered ignominious defeat? How was the

guilty man detected? Joshua 7:12-18. •

When concealment became impossible, what confession did

Achan make? How was this confirmed? Joshua 7:20-23.

NOTE.—"The deadly sin that led to Achan's ruin had its root in covetous-

ness, of all sins one of the most common and the most lightly regarded. While

other offenses meet with detection and punishment, how rarely does the viola-

tion of the tenth commandment so much as call forth censure. The enormity

of this sin, and its terrible results, are the lessons of Achan's

history."—Patri-

archs and Prophets,

page 496.

10.

In the punishment of Achan, what warning is given?

Joshua 7:24-26; Eccl. 8:11-13.

The Lesson for Us -

11.

How impossible is it to hide our sin from God? How

searching will the judgment be? Ps. 139:1-12; 1 Cor. 4:5.

NorE.—"So long as they can conceal their transgressions from'their fellow

men, many, like Achan, feel secure, and flatter themselves that God will not be

strict to mark iniquity. All too late their sins will find them out in that day

when they shall not be purged with sacrifice nor offering forever. When the

records of heaven shall be opened, the Judge will not in words declare to man

[26

]

his guilt, but will cast one penetrating, convicting glance, and every deed, every

transaction of life, will be vividly impressed upon the memory of the wrong-

doer."—Patriarchs and Prophets,

page 498.

12.

What admonition is given in the Bible concerning covet-

ousness? Luke 12:15; Eph. 5:3; Col. 3:5.

NorE.—"I saw that Satan bade his angels lay their snares especially foY

those who were looking for Christ's second appearing, and keeping all the

commandments of God. . . . 'Go, make the possessors of lands arid money

drunk with cares. If you can make them place their affections upon these

things, we shall have them yet. They may profess what they please, only make

them care more for money than for the success of Christ's kingdom or the

spread of the truths we hate. Present the world before them in the most at-

tractive light, that they may love and idolize it.'

"—Early Writings,

page 266.

13.

To what does all covetousness and self-seeking lead? Matt.

25:28-30.

14.

What outstanding example do we have of the blessedness

of giving? John 3:16; Phil. 3:5-11.

Lesson 10, for December 6, 1952

Lessons From the Life of Solomon

LESSON SCRIPTURES: 1 Kings 3; 4:20-34; 11:1-13.

MEMORY VERSE: "There is a way which seemeth right unto a man, but the

end thereof are the ways of death." Prov. 14:12.

STUDY HELP: "Prophets and Kings," pages 25-86.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



5., Questions 12-14..

Questions 1-3.



6. Read selection from "Prophets and

Questions 4-7.



Kings."

Questions 8-11.



7. Review the lesson.

Solomon's Wisdom

1. What invitation did God extend to Solomon in a dream at

the beginning of his reign? What was Solomon's choice? How

was the divine approval manifested? 1 Kings 3:5-15.

NOTE.—"Solomon

was never so rich or so wise or so truly great as when he

confessed, 'I am but a little child: I"know not how to go out or come in.' Those

who today occupy positions of trust should seek to learn the lesson taught by

Solomon's prayer. The higher the position a man occupies; the greater the re-

sponsibility that he has to bear, the wider will be the influence that he exerts,

and the greater his need of dependence on

God."—Prophets and Kings,

page 30.

[ 27 ]

What test of Solomon's wisdom established his reputation

with his subjects? 1 Kings 3:16-28.

How did Solomon seek to gain a clearer conception of the

love and power and wisdom of the Creator? How did his divinely

inspired wisdom find expression? 1 Kings 4:29-33.

NOTE—"Solomon took an especial interest in natural history, but his re-

searches were not confined to any one branch of learning. Through a diligent

study of all created things, both animate and inanimate, he gained a clear con-

ception of the Creator. In the forces of nature, in the mineral and the animal

world, and in every tree and shrub and flower, he saw a revelation of God's

wisdom; and as he sought to learn more and more, his knowledge of God and

his love for Him constantly increased."—Prophets

and Kings,

page 33.

Witnessing to All Nations

What evidences of the prosperity of Israel under the rule of

Solomon are presented in the Inspired Record? 1 Kings 4:22-26;

10:21-27.

What did God purpose to accomplish through Israel? Deut.

4:5, 6.

NOTE.—"The wisdom and righteousness revealed by the king bore witness to

all nations of the excellency of the attributes of the God whom he served. For

a time Israel was as the light of the world, showing forth the greatness of

Jehovah. . . . None understood better than he that it was through the favor

of Jehovah that he had come into possession of power and wisdom and under-

standing, and that these gifts were bestowed that he might give to the world a

knowledge of the King of

kings."—Prophets and Kings,

pages 32, 33.

How wonderfully was the purpose of God accomplished

during the first part of Solomon's reign? What testimony did the

Queen of Sheba bear? 1 Kings 10:6-9, 24.

NOTE.—"The name of Jehovah was exalted and held in honor,

and the pur-

pose for which the Israelites bad been established in the Land of Promise bade i

fair of meeting with fulfillment. Barriers were broken down, and seekers after

truth from the lands of the heathen were not turned away unsatisfied. Con-

versions took place, and the church of God on earth was enlarged, and pros-

pered."—Prophets and Kings,

page 25.

What outstanding monument did Solomon erect to the glory

of God? If Solomon and Israel had remained true to God, how

long would this, temple have stood? How widely would it have

served as a center of worship? 1 Kings 6:1, 37, 38; Isa. 56:6, 7;

Jer. 17:24, 25.

Danger of Worldly Alliances

Foreseeing the perils

which would beset the rulers of Israel,

what instruction had Moses left on record? What specific caution

was given? How and why did Solomon violate this instruction?

Deut. 17:17-20; 1 Kings 3:1; 11:1, 2.

NoTE.—"In seeking to strengthen his relations with the powerful kingdom

lying to the southward of Israel, Solomon ventured upon forbidden ground.

. .. He reasoned that political and commercial alliances with the surrounding

nations would bring these nations to a knowledge of the true God; and he

entered into unholy alliance with nation after nation. Often these alliances

were sealed by marriages with heathen princesses. The commands of Jehovah

were set aside for the customs of surrounding

peoples."—Prophets and Kings,

pages 52-54.

What was the inevitable consequence of disregarding the

divine counsel? Deut. 7:3, 4; 1 Kings 11:3-8.

NOTE.—"So gradual was Solomon's apostasy that before he was aware of it,

he had wandered far from God. Almost imperceptibly he began to trust less

and less in divine guidance and blessing, and to put confidence in his own

strength. Little by little he withheld from God that unswerving obedience

which was to make Israel a peculiar people, and he conformed more and more

closely to the customs of the surrounding nations. . . . As he cast off his al-

legiance to God, he lost the mastery of himself. His moral efficiency was gone.

His fine sensibilities became blunted, his conscience seared."—Prophets.

and

Kings,

pages 55-57.

Perils of Prosperity

10.

In the erection of the tabernacle, in the wilderness, what

spirit was manifested by the people? In planning for the building

of the temple, on what basis did David make his appeal? Ex. 25:2;

35:21, 22; 1 Chron. 29:5, 9.

11.

How was the self-sacrificing spirit of earlier days lost sight

of by the builders of the temple? How far-reaching was this self-

seeking influence? 2 Chron. 2:7, 13-15.

NoTE.—"Because of his unusual skill, Huram demanded large wages. Grad-

ually the wrong principles that he cherished came to be accepted by his asso-

ciates. . . . The spirit of self-denial left them, and in its place came the spirit

of covetousness. The result was a demand for higher wages, which was granted.

The baleful influences thus set in operation permeated all branches of the Lord's

service, and extended throughout the kingdom. . . . In the far-reaching effects

of these influences, may be traced one of the principal causes of the terrible

apostasy of him who once was numbered among the wisest of mortals."—

Prophets and Kings,

page 64.

12.

What warning is given against glorying in riches or

honor? Jer. 9:23, 24; Luke 14:11.

[ 29 ]

NOTE.—"Another

of the deviations from right principles that finally led to

the downfall of Israel's king, was his yielding tp the temptation to take to him-

self the glory tat belongs to God alone.... Raised to a pinnacle of greatness,

and surrounded with the gifts of fortune, Solomon became dizzy, lost his

balance, and fell. . . . Man cannot show greater weakness than by allowing

men to ascribe to him the honor for gifts that are Heaven-bestowed."—Proph-

ets

and Kings,

pages 65-68.

13.

What experiences show that. Solomon became greatly in-

terested in gathering to himself riches and power? Eccl. 2:4-10;

1 Kings 9:26-28.

14.

Returning to God in his old age, how did Solomon regard

wealth and power and worldly pleasures? What earnest appeal

does he leave on record? Eccl. 2:11; 11:9; 12:1, 8.

NorE.—"By his own bitter experience, Solomon learned the emptiness of a

life that seeks in earthly things its highest good. . . . Chastened in spirit, with

mind and body enfeebled, he turned wearied and thirsting from earth's broken

cisterns, to drink once more at the fountain of

life."—Prophets and Kings,

pages 76, 77.

Lesson 11, for December 13, 1952

The Elijah Message •

LESSON SCRIPTURE: 1 Kings 17 to 19.

MEMORY VERSE: "Behold, I will send you Elijah the prophet before the

coming of the great and dreadful day of the Lord: and he shall turn the heart of the

fathers to the children, and the heart of the children to their fathers, lest I come and

smite the earth with a curse." Mal. 4:5, 6.

STUDY HELP: "Prophets and Kings," pages 143-189.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



5. Questions 11-13.

Questions 1-3.



6. Read selections from "Prophets and

Questions 4-7.



Kings."

Questions 8-10.



7. Review the lesson.

Withholding the Rain

1. Because of Israel's apostasy, what startling message was Elijah

commissioned to deliver to the wicked king, Ahab? What warning

had been given through Moses? 1 Kings 17:1; Deut. 11:13-17; 28:

15, 23, 24.

NOTE.—"The

priests still insisted that it was through the power of Baal that

the showers of rain fell. . . . Determined to keep the people in deception, the

priests of Baal continue to offer sacrifices to their gods, and to call upon them

night and day to refresh the earth.... But no clouds appear in the heavens by

day to hide the burning rays of the sun. No dew or rain refreshes the thirsty

earth.... Yet notwithstanding these evidences of God's power, Israel repented

not."—Prophets and Kings,

pages 123-125.

[30

]

How was Elijah provided for during the long famine?

1 Kings 17:2-9, 14-16.

What did Ahab and Jezebel seek to do to Elijah? At the

end, of three and a half years of desolating drought, what face-to-

face challenge did Elijah give to Ahab? 1 Kings 18:10, 17-19.

The Power of Faith

In the presence of all Israel assembled on Mount Carmel,

what test did Elijah propose? How long did the priests of Baal

continue their desperate appeals? 1 Kings 18:20-29.

After the priests of Baal had demonstrated the helplessness

of their gods, what did Elijah proceed to do? How many times

were the sacrifice and the wood saturated with water? 1 Kings,

18:30-35.

In response to Elijah's petition, what marvelous revelation of

divine power was witnessed by the people? What was their heart-

felt reaction? What was the fate of the prophets of Baal? 1 Kings

18:36-40.

How did Elijah demonstrate his faith that God would send

rain? How fully was his faith justified? 1 Kings 18:41-46; James

5:17, 18.

NOTE.—"Faith such as this is needed in the world today,—faith that will lay

hold on the promises of God's word, and refuse to let go until Heaven hears.

Faith such as this connects us closely with Heaven, and brings us strength for

coping with the powers of darkness. . . . With the persevering faith of Jacob,

with the unyielding persistence of Elijah, we may present our petitions to the

Father, claiming all that He has promised. The honor of His throne is staked

for the fulfillment of His

word."—Prophets and Kings,

pages 157, 158.

"I Will Send You Elijah the Prophet"

What last-day conditions are similar to those of Elijah's

time? 2 Tim. 3:1-5, 13; 4:3, 4.

NOTE.—"The present age is one of idolatry, as verily as was that in which

Elijah lived. No outward shrine may be visible; there.may be no image for the

eye

to rest upon; yet thousands are following after the gods of this world,—

atter riches, fame, pleasure, and the pleasing fables that permit man to follow

the inclinations of the unregenerate heart. Multitudes have a wrong conception

of God and His attributes, and are as truly serving a false god as were the wor-

shipers of

Baal."—Prophets and Kings,

page 177.

[311

In the midst of the prevailing apostasy, how many in Israel

had not bowed the knee to Baal? In the final apostasy of the last

days, who alone will not bow in false worship? 1 Kings 19:18;

Rev. 13:8; 14:12.

NOTE.—"Among earth's inhabitants, scattered in every land, there are those

who have not bowed the knee to Baal. Like the stars of heaven, which appear

only at night, these faithful ones will shine forth when darkness covers the

earth and gross darkness the people. In heathen Africa, in the Catholic lands

of Europe and of South America, in China, in India, in the islands of the sea,

and in all the dark corners of the earth, God has in reserve a firmament of

chosen ones that will yet shine forth amidst the darkness, revealing clearly to an

apostate world the transforming power of obedience to His

law."—Prophets

and Kings,

pages 188, 189.

10.

Before the coming of the great and dreadful day of the

Lord, what messenger will be sent? What application did Jesus

make of this prophecy? Mal. 4:5, 6; Matt. 11:11, 14; Luke 1:13, 17;

Isa. 40:3, 9, 10.

11.

What message will prepare a people for the great day of

God? Rev. 14:6-11; 18:1-5.

NOTE.—"False religion may prevail, iniquity may abound, the love of many

may wax cold, the cross of Calvary may be lost sight of, and darkness, like the

pall of death, may spread over the world; the whole force of the popular cur-

rent may be turned against the truth; plot after plot may be formed to over-

throw the people of God; but in the hour of greatest peril, the God of Elijah

will raise up human instrumentalities to bear a message that will not be silenced.

.,.. Earnestly will they call upon men and women to turn from the observance

of a man-made institution to the observance of the true

Sabbath."—Prophets

and Kings,

pages 186, 187.

12.

What characteristics of John the Baptist are to be found in

those who prepare the way for the coming of the Lord? Luke 1:

15; Matt. 3:4.

NOTE. "John was a reformer. . . . The simplicity of his dress, a garment

woven of camel's hair, was a standing rebuke to the extravagance and display

of the Jewish priests, and of the people generally. His diet, purely vegetable, of

locusts and wild honey, was a rebuke to the indulgence of appetite and the

gluttony that everywhere prevailed. . . . God has shown that health reform is

as closely connected with the third angel's message as the hand is with the

body."—Testimonies,

vol. 3, p. 62.

13.

In what triumphant experience is Elijah a type of the

advent people? 2 Kings 2:11; Matt. 17:1-3; 1 Thess. 4:16, 17.

NOTE.—"Elijah was a type of the saints who will be living on the earth at

the time of the second advent of Christ, and who will be 'changed, in a moment,

in the twinkling of an eye, at the last trump,' without tasting of death."—

Prophets and Kings,

page

227.

32 ]

Lesson 12, for December 20, 1952

Why Israel Failed

MEMORY VERSE: "0 Jerusalem, Jerusalem, thou that killest the prophets, and

stonest them which are sent unto thee, how often would I have gathered thy children

together, even as a hen gathereth her chickens under her wings, and ye would not!"

Matt. 23:37.

STUDY HELPS: "Prophets and Kings," pages 15-22; "The Great Controversy,"

chapter 1.

DAILY STUDY ASSIGNMENT

General survey of the lesson.



6. Read selections from "Prophets and

Questions 1-3.



Kings" and "The Great Contro-

Questions. 4-6.



versy."

Questions 7-10.



7. Review the lesson.

Questions 11-14.

Conforming to the World

How highly had Israel been favored as a nation? How com-

pletely were they to be separated from the world? Deut. 7:6;

26:18, 19; Num. 23:9.

How fully was the corrupting influence of the Canaanites to

be removed from the earth? What was the result of Israel's failure

to carry out this instruction? Deut. 7:2; 20:16; Judges 1:27-36;

Ps. 106:34-38.

NOTE.—"Regardless

of their high destiny, they chose the course of ease

and self-indulgence; they let slip their opportunities for completing the con-

quest of the land; and for many generations they were afflicted by the remnant

of these idolatrous peoples. . . . They intermarried with the Canaanites, and

idolatry spread like a plague. . . . By their sins the Israelites were separated

from God; His strength was removed from them, and they could no longer

prevail against their enemies."—Patriarchs

and Prophets,

pages .544, 545.

In the days of Samuel, what further step was taken to become

like the surrounding nations? 1 Sam. 8:19, 20.

NOTE.—"

'Like all the nations.'—The Israelites did not realize that to be

in this respect unlike other nations was a special privilege and blessing. God

had separated the Israelites from every other people, to make them His own

peculiar treasure. But they, disregarding this high honor, eagerly desired

to imitate the example of the heathen ! And still the longing to conform to

worldly practices and customs exists among the professed people of God."—

Patriarchs and Prophets,

page 607.

Ignoring the Messages of the Prophets

Upon what two things did the prosperity of the people of

God depend? Joshua 1:7, 8; 2 Chron. 20:20; Prov. 29:18.

What attitude of leaders and people toward the messages of

[ 33 ]

the prophets contributed greatly to the downfall of Israel? Jer.

36:23, 24; 2 Chron. 36:14-16; Hosea 4:6.

A Lost Opportunity

When ambassadors from Babylon came to inquire concern-

ing the power that had healed Hezekiah and turned the sundial

back, what fatal mistake did King Hezekiah make? Because of

Hezekiah's failure to witness for God, what fate would befall his

people? Isaiah 39; 2 Chron. 32:25, 31.

NOTE.—"What momentous transformations might have taken place had

these seekers after truth from the plains of Chaldea been led to acknowledge

the supreme sovereignty of the living God ! But pride and vanity took pos-

session of Hezekiah's heart, and in self-exaltation he laid open to covetous eyes

the treasures with which God had enriched His people.. . . Not to glorify God

did he do this, but to exalt himself in the eyes of the foreign princes. . . . How

disastrous the results which were to follow

!"—Prophets and Kings,

pages

344-346.

What practical lesson may we learn from this experience?

James 3:5, last part; Prov.

-15:23;

25:11.

Nora.—"Great thoughts, noble aspirations, clear perceptions of truth, un-

selfish purposes, yearnings for piety and holiness, will find expression in words

that reveal the character of the heart treasure. Those with whom we asso-

ciate day by day need our help, our guidance. They may be in such a condition

of mind that a word spoken in season will be as a nail in a sure place. Tomor-

row some of these souls may be where we can never reach them again. . . .

One reckless movement, one imprudent step, and the surging waves of some

strong temptation may sweep a soul into the downward path. We cannot

gather up the thoughts we have planted in human

minds."—Prophets and

Kings,

page 348.

What general conditions led to the Babylonian captivity?

Jer. 25:4-11; 17:27; Ezek. 8:16; Hosea 4:1, 2.

The Cause of Israel's

Doom

In the days of Christ's earthly ministry, what fatal mistake

were the Jews making? Matt. 15:1-3, 6-9.

NOTE.—"Priests and scribes and rulers were fixed in a rut of ceremonies and

traditions. . . . They thought their own righteousness all-sufficient. . . . They

clung to the dead forms, and turned away- from the living truth and the power

of God. It was this that proved the ruin of the Jews, and it will prove the ruin

of many souls in our own

day."—The Desire of Ages,

pages 278-280.

10.

What false principle permeated the Jewish religion? Rom.

10:2, 3.

NoTE.—"The principle that man can save himself by his own works lay at

343

the foundation of every heathen religion. . . . Satan had implanted this prin-

ciple. . . . The people whom God had called to be the pillar and ground of the

truth had become representatives of Satan.... The very priests who ministered

in the temple had lost sight of the significance of the service they performed.

They had ceased to look beyond the symbol to the thing signified. . . . The

ordinances which God Himself had appointed were made the means of blinding

the mind and hardening the heart. God could do no more for man through

these channels. The whole system must be swept

away."—The Desire of Ages,

page 36.

11.

What happened to the barren fig tree? What did this para-

ble mean? Mark 11:13, 14, 20.

NorE.—"The Saviour desired to make plain to His disciples the cause and

the certainty of Israel's doom. . . . They were corrupted by the love of the

world and the greed of gain. . . . They yielded 'nothing but leaves.' . . . Love

to God and man was eclipsed by pride and self-sufficiency. They brought ruin

upon themselves by refusing to minister to others. The treasures of truth which

God had committed to them, they did not give to the world. In the barren tree

they might read both their sin and its punishment."—The

Desire of Ages,

pages

582, 583.

12.

What final step sealed the doom of the chosen people?

Matt. 21:37-43.

Nora.—"When Christ should hang upon the, cross of Calvary, Israel's day

as a nation favored and blessed of God would be ended."—The

Great Contro-

versy,

page 21.

Solemn Warning

13.

Gazing upon Jerusalem from the crest of Olivet at the close

of His earthly ministry, what fateful words did Jesus utter? Matt.

23:37, 38; Luke 19:41-44.

NOTE.—"Every ray of light rejected, every warning despised or unheeded,

every passion indulged, every transgression of the law of God, is a seed sown,

which yields its unfailing harvest. The Spirit of God, persistently resisted, is at

last withdrawn from the sinner, and then there is left no power to control the

evil passions of the soul, and no protection from the malice and enmity of Satan.

The destruction of Jerusalem is a fearful and solemn warning to all who are

trifling with the offers of divine grace, and resisting the pleadings of divine

mercy."—The

Great Controversy,

page 36.

14.. What prediction of Moses was fulfilled in the downfall of

Jerusalem, and in the scattering of the people? Deut. 28:52-57,

64-67; Lam. 4:2-11.

"The Saviour's prophecy concerning the visitation of judgments upon

Jerusalem is to have another fulfillment, of which that terrible desolation was

but a faint shadow. In the fate of the chosen city we may behold the doom of

a world that has rejected God's mercy and trampled upon His

law."—The

Great Controversy,

pages 35, 36.

[ 35

Lesson 13, for December 27, 1952

God's Purpose Fulfilled

LESSON SCRIPTURE: Revelation 21; 22.

MEMORY VERSE: "And if ye be Christ's, then are ye Abraham's seed, and

heirs according to the promise." Gal. 3:29.

STUDY HELP: "The Acts of the Apostles," pages 372-382.

DAILY STUDY ASSIGNMENT

General survey of

the

lesson.



5. Questions 11-14.

Questions 1-3.



6. Read "The Acts of the Apostles,"

Questions 4-6.



pages 372-382.

Questions '7-10.



Review the lesson.

The Gospel to the Gentiles

How much time was allotted to the Jews as the chosen peo-

ple? When did this period end? Dan. 9:24-27.

NOTE.—"The

decree of Artaxerxes went into effect in the autumn of B.c.

457.... The seventy weeks, or 490 years, especially allotted to the Jews, ended,

as we have seen, in

A.D.

34."—The Great Controversy,

pages 327, 328.

What events marked the close of this period? Acts 8:1-5;

9:15; 10:34, 35, 45; 13:46.

NoTE.—"At that time, through the action of the Jewish Sanhedrim, the

nation sealed its rejection of the gospel by the martyrdom of Stephen and the

persecution of the followers of Christ. Then the message of salvation, no

longer restricted to the chosen people, was given to the world."—The

Great

Controversy,

page 328.

What had the Old Testament foretold concerning the Gen-

tiles? Isa. 11:10; 42;1, 6; 49:6; Hosea 1:10.

The True Israel

With what figure does Paul illustrate the bringing in of the

Gentiles? Rom. 11:17-25.

NOTE.—"Paul likens the remnant in Israel to a noble olive tree, some of

whose branches have been broken off. He compares the Gentiles to branches

from a wild olive tree, grafted into the parent stock."—The

Acts of the

Apostles,

page 377.

Who constitute the true Israel of God? Rom. 2:28, 29; 9:6-8;

Gal. 3:7, 16, 28, 29.

NOTE.—"Though

the people of Israel 'according to the flesh,' had failed of

the high destiny to which God had called them; in their unbelief had failed to

become the light of the world; though they had despised God's mercy, and for-

feited their blessings as His chosen people,—yet God had not cast off the seed

36 ]

of Abraham; the glorious purposes which He had undertaken to accomplish

through Israel were to be fulfilled. All who, through Christ, should become the

children of faith, were to be counted as Abraham's seed; they were inheritors

of the covenant promises; like Abraham they were called to guard and to make

known to the world the law of God and the gospel of His

Son."—Patriarchs and

Prophets,

page 476.

Heirs According to the Promise

What was included in the promise to Abraham? Gen. 13:

14-16; Rom. 4:13; Heb. 11:9, 10; Matt. 5:5. •

NOTE.—"The

gift to Abraham and his seed included not merely the land of

Canaan, but the whole earth."

"Abraham saw also the earth restored to its Eden beauty, to be given him

for an everlasting possession, as the final and complete fulfillment of the prom-

ise."—Patriarchs and Prophets,

pages 170, 137.

Has the promise to Abraham and to his seed been fulfilled?

Acts 7:5; Heb. 11:13, 39, 40.

•

8. How only can those who have died in faith receive the

promise? When does the resurrection of the righteous occur?

Acts 26:6-8; Ezek. 37:11-14; 1 Cor. 15:51; 52; 1 Thess. 4:16, 17.

Paradise Restored

How and when is the earth purified and restored to its Edenic

beauty? 2 Peter 3:10-13; Rev. 20:11-15; 21:1, 5.

NOTE.—"The

earth originally given to man as his kingdom, betrayed by him

into the hands of Satan, and so long held by the mighty foe, has been brought

back by the great plan of redemption. All that was lost by sin has been restored.

. . . God's original purpose in the creation of the earth is fulfilled as it is made

the eternal abode of the redeemed. 'The righteous shall inherit the land, and

dwell therein forever.'

"—The Great Controversy,

page 674.

10.

In the new earth what will be the site of the New Jeru-

salem? On whose throne will our Lord sit as ruler? Zech. 14:4, 5;

Isa. 9:6, 7; 24:23; Luke 1:32, 33; Rev. 22:1-3; 21:3.

NoTE.—"It was Satan's purpose to bring about an eternal separation be-

tween God and man; but in Christ we become more closely united to God than

if we had never fallen. In taking our nature, the Saviour has bound Himself to

humanity by a tie that is never to be broken. Through the eternal ages He is

linked with us. 'God so loved the world, that He gave His only-begotten Son.'

He gave Him not only to bear our sins, and to die as our sacrifice ; He gave Him

to the fallen race. .. . 'Unto

a child is born, unto

a son is given: and the

government shall be upon His shoulder.' . . . t is the 'Son of man' who shares

the throne of the universe."—The

Desire of Ages,

page 25.

11.

Whose names are over the pearly gates of the city? What

names are on the twelve foundations? What promise concerning

L 37 ]

this time was made to the twelve apostles? Rev. 21:12, 14; Matt.

19:28.

12.

How will God's eternal purpose be fulfilled? Eph. 3:11;

2:7.

NOTE.—"Thus

we are carried forward, in God's plan, from type to anti-

type; from the rulers that die, to the King eternal; from the glories that fade, to

the glories everlasting arid fadeless; from the mortal people, who sin and per-

ish, to the people righteous in their God, immortal

forever."—Prophets and

Kings,

publisher's preface, page 8.

"Eye Hath Not Seen"

13.

Enumerate some of the attractions of the world to come.

Isa. 35:1, 2, 10; 65:21, 22, 25; 64:4; Rev. 21:4, 23.

NorE.—"Jesus, the fairest among ten thousand, is there. . . . The river of

life, sparkling with the glory of God and flowing from His throne in infinite

purity and peace, is there. The tree of life, with its healing leaves and life-

giving fruit, is there. . . . Visions of beauty are there; fields of living green,

flowers that never fade, streams that never dry, products in variety that never

ends, fruits that never decay, crowns that never dim, harps that know no dis-

cord, and all else of which a taste purified from sin and raised to the plane of

immortality, can form any conception or think desirable, all these will be

there."—The

Prophecies of Daniel and the Revelation,

page 782.

14.

In the closing paragraphs of Inspiration, what divine bless-

ing is pronounced and what loving, gracious invitation is extended?

Rev. 22:14, 17.

( 38 ]

LESSONS FOR THE FIRST QUARTER OF

1953

Sabbath-school members who have failed to receive a senior

Lesson

Quarterly

for the first quarter of 1953 will be helped by the following out-

line in studying the first lesson. They will thus be able to follow the daily

study of the lesson.

The general topic of the lesson is "Three Avenues of Divine Witness." The

memory verse ,is 2 Tim. 3:16. Lesson 1 for January 3 is entitled, "The Holy

Scriptures." The study help is,

Three Avenues of Divine Witness,

W. E.

Read, chapter 1. The texts to be studied are:

Ques. 1. Luke 4:21; Matt. 21:42.

Ques. 2. Eph. 6:17; Heb. 5:12 ;

Acts 7:38.

Ques. 3. Ps. 68:11.

Ques. 4. Eph. 6:17 ; Ps. 119:105.

Ques. 5. 2 Tim. 3:16

Ques. 6. 2 Peter 1:21.

Ques. 7. 2 Tim. 3:16.

Ques. 8. Ezek. 2:4 ; Jer. 10:1.

Ques. 9. Jer. 1:9 ; 2 Sam. 23:2.

Ques. 10. 2 Kings 22:8, 13 ; Mal.

4:4.

Ques. 11. John 5:46, 47; Luke

24:27.

Ques. 12. Isa. 40:8; 1 Peter 1:25.

Ques. 13. Matt. 24:35 ; Ps. 119:89.

Ques. 14. 2 Tim. 3:16, last part.

Ques. 15. 2 Tim. 3:17.

THIRTEENTH SABBATH OFFERING

December 27, 1952—Southern

Asia Division

The overflow from the offering taken up on December 27 has been al-

located to the Southern Asia Division, and the brethren there have decided

upon two special projects. One is the establishing of our training school in

South India in a new location. For some years our teachers have faced in-

creasing pressure for urgently needed space in both land and buildings. An

excellent new location has now been purchased with over forty acres of fine

soil on which can be grown all the food needed for the future development

of this school. They are asking our help in putting up the necessary build-

ings on this land.

The second project is the establishment of an evangelistic center among

the people of the Lushai Hills, Northeast India. A, vast new territory is just

now opening to our message for the first time. The challenge is one of the

greatest in the whole division. Let us all do everything we can to provide

for these needs this coming thirteenth Sabbath.

[ 39 ]

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